Table of Contents
Amos 9
Amos 9
1 Thus hath the Lord God shewed unto me: and behold a basket of summer fruit.
2 And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon my people of Israel; I will not again pass by them any more.
3 And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence.
4 Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,
5 Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
6 That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?
7 The Lord hath sworn by the excellency of Jacob, Surely I will never forget any of their works.
8 Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as by the flood of Egypt.
9 And it shall come to pass in that day, saith the Lord God, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:
10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.
11 Behold, the days come, saith the Lord God, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord:
12 And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the Lord, and shall not find it.
13 In that day shall the fair virgins and young men faint for thirst.
14 They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall, and never rise up again.
Notes
Cross Reference
Commentary
Rashi
Verse 1
<html><b>standing beside the altar</b>—Going away from the cherub to the altar on its way out, on the golden altar which is in the Temple, and this is one of the ten travels made by the Shechinah. [from <i>Jonathan</i>] <b>Strike the lintel</b>—which is on top of the roof. <b>and the sideposts shall quake</b>—The lower doorposts of the Temple; so will the king be slain and the princes quake. <b>and break to pieces those who are at the head of all of them</b> Heb. וּבְצַעַם, like וּפְצַעַם [wound them or break them] And <i>Jonathan</i> renders כַּפְתּוֹר as the Menorah: [If the people of the house of Israel do not repent,] extinguish the Menorah; King Josiah shall be slain. And the sideposts shall quake, meaning that the Temple will be destroyed, and the Courtyards will be demolished. וּבְצַעַם בְּרֹאשׁ כֻּלָם, meaning that the vessels of the Temple will go into captivity. וּבְצַעַם means ‘their money’ shall go into exile at the head of all of them.</html>
Verse 2
<html><b>If they dig down into the grave</b>—If they think to hide in Sheol. <b>My hand shall take them</b>—Their enemies shall take them with My word. -[from <i>Jonathan</i>] <b>and if they ascend to the heavens</b>—And if they ascend to the lofty mountains up to the heavens, from there they shall bring them down with My word.</html>
Verse 3
<html><b>at the peak of Carmel</b>—At the top of the towers of the fortifed cities. [from <i>Jonathan</i>] <b>from there I will search [them out]</b>—From there I will appoint searchers, and they will search them out. [from <i>Jonathan</i>] <b>in the land of the sea</b> Heb. בְּקַרְקַע הַיָּם. [<i>Jonathan</i> renders:] בְּנִיסֵי יַמָּא, in the islands of the sea. <b>I will command the serpent</b>—<i>Jonathan</i> renders: peoples as strong as a serpent.</html>
Verse 5
<html><b>Who touches the land and it quakes</b>—Who rebukes the land and it quakes. וַתָּמוֹג is an expression of motion. And the Lord is He Who touches the land and it quakes. I.e, this decree emanates from Me.</html>
Verse 6
<html><b>and… His company</b>—The company of His creatures. Another explanation: The company of the righteous was the foundation of the earth and the ceiling [other editions: and the benefit] of the heavens, for whose sake everything exists. <b>Who calls the water of the sea</b>—Who says to gather camps as numerous as the waters of the sea. [from <i>Jonathan</i>]</html>
Verse 7
<html><b>Are you not like the children of the Cushites to Me</b>—Why should I refrain from exacting retribution upon you since you do not return to Me? Have you not come from the sons of Noah like the other nations? Like the Cushites whom you resemble, as the matter is stated: (Jer. 13:22) “Will a Cushite change his skin…? So will you be able to improve.” <b>Did I not</b>—Was it not out of My goodness, the beginning of My choosing you, My taking you out of the land of Egypt? Now what is that to Me? The Philistines, too, I took out of Caphtor in such a manner when the Caphtorites came upon the Avvites, as the matter is stated (Deut. 2:23) “And the Avvites who lived in open towns up to Gaza etc.” They vanquished also the people of Gaza and the remaining lords of the Philistines under them, and I took them out of their hands, and, even so, I did not make them My people. <b>and Aram from Kir</b>—And so am I destined to bring Aram up from Kir, where Sennacherib will exile them, and, at the end of days, when the kingdom of Assyria will terminate, they will go out.</html>
Verse 8
<html><b>and I will destroy it</b>—The kingdom is the house of Jehu, but I will not destroy the house of Jacob.</html>
Verse 9
<html><b>For behold I command</b>—to exile them among all the nations, an unusually great scattering. <b>as it is shaken</b>—What they sift with a sieve after the fine bran falls out of it, and there remains the coarse [bran], which cannot come out, and then the one who shakes [it], shakes with all his might. <b>it is shaken</b>—by another, and it is impossible to read יָנוּעַ, since that denotes a thing that moves by itself.</html>
Verse 10
<html><b>“The evil shall not soon come upon us.”</b>—Because of our iniquities, the evil shall not hasten to approach and to come.</html>
Verse 11
<html><b>On that day</b>—And, after all these will befall him, that day will come, the day destined for the redemption, and thereon… <b>I will raise up the fallen Tabernacle of David</b>—<i>Jonathan</i> renders: the kingdom of the house of David.</html>
Verse 12
<html><b>In order that they inherit</b>—[I.e, in order that] Israel [inherit] the remnant of Edom etc. <b>because My Name is called upon them</b> Heb. אֲשֶׁר, like כִּי, because.</html>
Verse 13
<html><b>that the plowman shall meet the reaper</b>—(Lev. 26:5) “And your threshing shall overtake the vintage, and the vintage shall overtake the sowing.” They will not finish plowing until the harvest comes, and they will not finish harvesting until the time of sowing comes. <b>shall melt</b> Heb. תִּתְמוֹגַגְנָה. <i>Jonathan</i> renders: shall split. Tilled soil splits when rains come. <b>sweet wine</b> Heb. עָסִיס. Good and sweet wine.</html>