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1 And the Lord said unto Aaron, “Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.

2 And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.

3 And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.

4 And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.

5 And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.

6 And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the Lord, to do the service of the tabernacle of the congregation.

7 Therefore thou and thy sons with thee shall keep your priest's office for everything of the altar, and within the vail; and ye shall serve: I have given your priest's office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.

8 And the Lord spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever.

9 This shall be thine of the most holy things, reserved from the fire: every oblation of their's, every meat offering of their's, and every sin offering of their's, and every trespass offering of their's which they shall render unto me, shall be most holy for thee and for thy sons.

10 In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.

11 And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.

12 All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the Lord, them have I given thee.

13 And whatsoever is first ripe in the land, which they shall bring unto the Lord, shall be thine; every one that is clean in thine house shall eat of it.

14 Every thing devoted in Israel shall be thine.

15 Every thing that openeth the matrix in all flesh, which they bring unto the Lord, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.

16 And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.

17 But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the Lord.

18 And the flesh of them shall be thine, as the wave breast and as the right shoulder are thine.”

19 All the holy contributions that the people of Israel present to the Lord I give to you, and to your sons and daughters with you, as a perpetual due. It is a covenant of salt forever before the Lord for you and for your offspring with you.“

20 And the Lord spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel.

21 And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.

22 Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.

23 But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.

24 But the tithes of the children of Israel, which they offer as an heave offering unto the Lord, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.

25 And the Lord spake unto Moses, saying,

26 Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the Lord, even a tenth part of the tithe.

27 And this your heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the fulness of the winepress.

28 Thus ye also shall offer an heave offering unto the Lord of all your tithes, which ye receive of the children of Israel; and ye shall give thereof the Lord'S heave offering to Aaron the priest.

29 Out of all your gifts ye shall offer every heave offering of the Lord, of all the best thereof, even the hallowed part thereof out of it.

30 Therefore thou shalt say unto them, When ye have heaved the best thereof from it, then it shall be counted unto the Levites as the increase of the threshingfloor, and as the increase of the winepress.

31 And ye shall eat it in every place, ye and your households: for it is your reward for your service in the tabernacle of the congregation.

32 And you shall bear no sin by reason of it, when you have heaved from it the best of it: neither shall you pollute the holy things of the children of Israel, lest you die.

h.ויאמר ה' אל אהרן AND GOD SAID UNTO AARON — i.e. He said it to Moses that he in turn should speak to Aaron to admonish him regarding the precautions to be taken for the benefit of the Israelites in order that they might not enter the Sanctuary (cf. Rashi on Leviticus 1:1 s. v. אליו and Note thereon).

h.אתה ובניך ובית אביך THOU, AND THY SONS, AND THY FATHERS HOUSE [… SHALL BEAR THE INIQUITY] — “And thy father’s house” refers to the sons of Kohath the father of Amram (whose charge it was to carry and to watch over the most holy vessels; cf. chapter Numbers IV.).

h.תשאו את עון המקדש [THOU, AND THY SONS, …] SHALL BEAR THE INIQUITY OF THE SANCTUARY — upon you I impose the punishment for any strangers who may inadvertently sin in respect to the sacred objects (המקדש) which are entrusted to you, — which are the tent, the Ark, the table and the holy vessels; you have to sit down (i.e. wait there and be in readiness) and give warning to any stranger who may be about to touch the holy articles.

h.ואתה ובניך AND THOU AND THY SONS, the priests,

h.תשאו את עון כהנתכם SHALL BEAR THE INIQUITY OF THY PRIESTHOOD — for it is not a charge given to the Levites; you must therefore warn the Levites who might do so inadvertently not to come near to you whilst you perform your service.

h.וגם את אחיך AND ALSO THY BRETHREN — i.e. the sons of Gershon and the sons of Merari.

h.וילוו means THAT THEY MAY JOIN THEMSELVES UNTO THEE to warn also the strangers (the ordinary Israelites) not to come near to them.

h.וישרתוך AND THEY SHALL MINISTER UNTO THEE by guarding the Temple gates and by appointing from among them (cf. Arakhin 11b) keepers of the Temple treasury and superintendents over these (Sifrei Bamidbar 116:1).

h.וזר לא יקרב אליכם AND A LAYMAN SHALL NOT APPROACH UNTO YOU — It is you whom I admonish concerning this.

h.ולא יהיה עוד קצף THAT THERE BE NO ANGER ANY MORE as there has been already, as it is said, (Numbers 17:11) “For there is anger gone [forth from the Lord]” (Sifrei Bamidbar 116:1).

h.לכם מתנה נתתים TO YOU THEY ARE GIVEN AS A GIFT — I might think that they are given unto you for your private work! It, however, states, “[to you they are given as a gift] for the Lord” — meaning, as explained above (v. 2), — to keep the charge of Temple treasuries and superintendents (Sifrei Bamidbar 116:2).

h.עבדת מתנה [I HAVE GIVEN YOUR PRIESTHOOD UNTO YOU] AS A SERVICE OF GIFT — This means as a gift have I given it to you, [and the stranger that comes near shall die].

h.ואני הנה נתתי לך AND I, BEHOLD, I HAVE ALSO GIVEN THEE [THE CHARGE OF MINE HEAVE OFFERING] with pleasure. This is suggested by the word “Behold”, for this is an expression used when something is done with pleasure, just as in, (Exodus 4:14) “Behold, he goeth forth to meet thee and when he will see thee he will rejoice in his heart!” A parable! This may be compared to a king who presented a field to his friend, but he did not write or seal a deed of gift nor did he record it in the court. When a man came and laid claim to the field, the king said to him, “It seems that anyone who wishes to do so may come and claim against you; behold, I will write and seal a deed of gift to you, and record it in the court! So here, too, because Korah came and made a claim against Aaron to the Priesthood, Scripture (God) came and gave him the twenty-four “gifts” of the priesthood as an everlasting covenant of salt (i.e. an enduring covenant). For this reason is this section recording the gifts of the priests placed here after that which narrates Korah’s rebellion (Sifrei Bamidbar 117:1).

h.משמרת תרומתי [I HAVE GIVEN UNTO YOU] THE KEEPING OF MY HEAVE OFFERINGS — This means that you have to keep them in a state of purity (to guard them against uncleanness).

h.למשחה means as a distinction (cf. Onkelos; Sifrei Bamidbar 117:2; Zevachim 91a).

h.מן האש FROM THE FIRE — i.e., after the burning of the portions given over the fire. (The words are taken to mean: from the time when the fire has operated).

h.כל קרבנם EVERY OFFERING OF THEIRS — for instance the sacrifices of communal feast offerings.

h.מנחתם חטאתם ואשמם EVERY MEAL OFFERING OF THEIRS, AND EVERY SIN OFFERING OF THEIRS, AND EVERY GUILT OFFERING OF THEIRS — all these offerings should be understood in their usual meanings.

h.אשר ישיבו לי WHICH THEY SHALL RENDER (more lit., which they shall return) UNTO ME — This refers to property wrongfully taken from a proselyte (which, when he has no legal heir, reverts to the priests; cf. Rashi on v. 8) (Sifrei Bamidbar 117:2; Zevachim 44b).

h.בקדש הקדשים תאכלנו וגו׳ IN THE MOST HOLY PLACE THOU SHALT EAT IT etc. — This teaches with reference to the sacrifices holy in the highest degree that they must be eaten only in the fore-court and only by male priests (cf. Sifrei Bamidbar 117:2).

h.תרומת מתנם [AND THIS IS THINE:] THE HEAVE OFFERING OF THEIR GIFTS (i.e. of offerings given of their free will) — that which is set apart from the thanksgiving offering (cf. Leviticus 7:34), and from the festival offerings and from the ram of the Nazarite (Numbers 6:17).

h.לכל תנופת [AND THIS IS THINE: THE HEAVE OFFERING OF THEIR GIFT] AS REGARDS ALL THAT FORMS A WAVE OFFERING [OF THE CHILDREN OF ISRAEL] — That the above named offerings are intended is evident, for, you see, it is these that require waving (Sifrei Bamidbar 117:2).

h.כל טהור EVERY ONE THAT IS CLEAN [IN THY HOUSE SHALL EAT IT] — but not those who are unclean. Another explanation is: The expression “every one [in the house] that is clean” is intended to include his (the priest’s) wife (cf. Sifrei Bamidbar 117:2).

h.ראשיתם THE FIRST FRUITS OF THEM [WHICH THEY SHALL GIVE UNTO THE LORD; THEM I HAVE GIVEN THEE] — This refers to the “T’rumah Gedolah” (the priest’s portion of the produce which is the first portion to be set aside from the produce; cf. Deuteronomy 18:4).

h.כחזה התנופה וכשוק הימין [AND THE FLESH OF THEM (of the firstborn animals) SHALL BE TO YOU] AS THE WAVE BREAST AND THE RIGHT SHOULDER of the festival offerings which may be eaten by the priests, their wives and their sons and men-servants during a period of two days and one (the intervening) night, reckoning from the day of slaughtering; so, too, the flesh of the firstborn animal sacrifice may be eaten during two days and one night (Sifrei Bamidbar 118; Zevachim 57a).

h.לך יהיה IT SHALL BE THINE — Rabbi Akiba came and taught: By repeating the words לך יהיה Scripture adds another “status” (more lit., state of being; i.e., it intends the status implied in the first לך יהיה to be extended), in order that you should not say that it shall be to them even as the breast and shoulder of the thanksgiving offering, which may only be eaten during one day and the following night (Sifrei Bamidbar 118; Zevachim 57a).

h.כל תרומת הקדשים ALL THE HEAVE OFFERINGS OF THE HOLY THINGS [… HAVE I GIVEN THEE] — Out of a feeling of affection for the contents of this section, Scripture comprehends it at first in a general statement (v. 11: וזה לכם תרומת וגו׳), and comprehends it also in a general statement at the end (in this verse) and enumerates the details in between (vv. 12—18) (Sifrei Bamidbar 118).

h.ברית מלח עולם [IT IS] A COVENANT OF SALT FOR EVER — This means that He made a covenant with Aaron by means of something which is wholesome and lasting and keeps other things wholesome (Sifrei Bamidbar 118).

h.ברית מלח A COVENANT OF SALT — Another explanation is that ברית מלח is equivalent to כברית מלח, and the meaning is: like the covenant that was made with salt that it will never decay.

h.וחלק לא יהיה לך בתוכם [THOU SHALT NOT INHERIT THEIR LAND,] NEITHER SHALT THOU HAVE ANY PORTION IN THE MIDST OF THEM even in the spoil (Sifrei Bamidbar 119:1).

h.והם [BUT THE LEVITES SHALL PERFORM THE SERVICE OF THE APPOINTED TENT] AND THEY SHALL BEAR THEIR INIQUITY — “They” means the Levites; they shall bear the iniquity of the children of Israel, because upon them (the Levites) lies the duty to warn them (the Israelites) not to come near unto them.

h.אשר ירימו לה׳ תרומה [BUT ALL THE TITHES OF THE CHILDREN OF ISRAEL] WHICH THEY HEAVE AS A HEAVE OFFERING UNTO THE LORD — Scripture terms it (the tithe) T’rumah (although it is not holy and may be eaten by a layman) until he (the Levite) sets apart from it the “heave offering of the tithe” (Sifrei Bamidbar 119:5).

h.ונחשב לכם תרומתכם כדגן מן הגרן AND THIS YOUR HEAVE OFFERING SHALL BE RECKONED UNTO YOU AS THOUGH IT WERE THE CORN OF THE THRESHING FLOOR — i.e. the heave-offering of your tithe is forbidden to laymen and to unclean priests, and such of these as eat it of set purpose incur the death penalty, or, if they have eaten it inadvertently, pay in addition to the capital sum a fifth, just as in the case of “T’rumah Gedolah” (the T’rumah set apart by the ordinary Israelite) which is termed the “firstling of the corn” from the threshing floor.

h.וכמלאה מן היקב AND AS THE FULNESS OF THE WINE PRESS — the heave offering of wine and oil which is taken out of the wine-press.

h.מלאה is a term for “ripening”; it is the produce that becomes full.

h.יקב is the pit in front of the wine-press into which the wine runs. The expression יקב always denotes an excavation in the ground. Similar is (Zechariah 14:10) יקבי המלך, “the pits of the King”, that is, the ocean (cf. Rashi on that verse) — the cavity which the King of the Universe has excavated.

h.כן תרימו גם אתם THUS YE ALSO SHALL HEAVE AN HEAVE OFFERING just as the ordinary Israelites set apart a heave offering, from the produce of their threshing floors and wine presses, so you Levites, also, shall set apart a heave offering from your tithes, for that is your inheritance (cf. v. 24).

h.מכל מתנתיכם תרימו את כל תרומת ה׳ OUT OF ALL YOUR GIFTS YOU SHALL HEAVE EVERY HEAVE OFFERING UNTO THE LORD — Scripture is speaking here of the “Terumah Gedolah” (not of תרומת מעשר, for this is dealt with in verse 28); the meaning is, that if the Levite came to the field before the priest, when the grain has been made into a heap (i.e., after it has been threshed, when it becomes subject to the law of Terumah), and received his tithes before the priest took the Terumah Gedolah from the heap, the Levite must first set apart the fiftieth part (the usual proportion of the crop which the Israelite gives to the priest) of the tithe as “Terumah Gedolah” and then again set apart the תרומת מעשר (i.e. the tithe of his tithe) (Shabbat 127b).

h.בהרימכם את חלבו ממנו WHEN YE HEAVE THE BEST THEREOF FROM IT — i.e. after you have heaved the תרומת מעשר (the priest’s share in the tithe) from it.

h.ונחשב THEN the remainder MAY BE ACCOUNTED by the Levites as profane (of a non-sacred character) in all respects.

h.כתבואת גרן AS THE PRODUCE OF THRESHING FLOOR is to the Israelites. [This is not a mere repetition of verse 27 but is stated in order that] you should not say: Since Scripture terms it (the tithe) “Terumah”, — as it is said, (verse 24) “But the tithes of the children of Israel which they heave as a תרומה unto the Lord” — I may conclude that it is all entirely forbidden to the Levites (just as “Terumah” is forbidden to them); Scripture therefore states, “it shall be accounted unto the Levites as the produce of the threshing floor”. How is it with the remainder of the Israelite’s produce after he has set apart the “Terumah”? It is profane (non-holy)! So, too, is the corresponding portion of the Levite’s tithe profane (cf. Sifrei Bamidbar 122).

h.בכל מקום AND YE MAY EAT IN EVERY PLACE — even in a cemetery (Sifrei Bamidbar 122).

h.ולא תשאו עליו חטא וגו׳ AND YE SHALL BEAR NO SIN BY REASON OF IT etc. — This implies: consequently if you do not set it aside you will bear sin on that account.

h.ולא תמותו LEST YE DIE — consequently if you do profane them you will die (Bekhorot 26b; cf. Rashi on Exodus 30:20 and Note thereon).