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1 The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.

2 For then the king of Babylon's army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah's house.

3 For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the Lord, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;

4 And Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;

5 And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the Lord: though ye fight with the Chaldeans, ye shall not prosper.

6 And Jeremiah said, The word of the Lord came unto me, saying,

7 Behold, Hanameel the son of Shallum thine uncle shall come unto thee saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it.

8 So Hanameel mine uncle's son came to me in the court of the prison according to the word of the Lord, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the Lord.

9 And I bought the field of Hanameel my uncle's son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver.

10 And I subscribed the evidence, and sealed it, and took witnesses, and weighed him the money in the balances.

11 So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open:

12 And I gave the evidence of the purchase unto Baruch the son of Neriah, the son of Maaseiah, in the sight of Hanameel mine uncle's son, and in the presence of the witnesses that subscribed the book of the purchase, before all the Jews that sat in the court of the prison.

13 And I charged Baruch before them, saying,

14 Thus saith the Lord of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.

15 For thus saith the Lord of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.

16 Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the Lord, saying,

17 Ah Lord God! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:

18 Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the Lord of hosts, is his name,

19 Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:

20 Which hast set signs and wonders in the land of Egypt, even unto this day, and in Israel, and among other men; and hast made thee a name, as at this day;

21 And hast brought forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror;

22 And hast given them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey;

23 And they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them:

24 Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it.

25 And thou hast said unto me, O Lord God, Buy thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.

26 Then came the word of the Lord unto Jeremiah, saying,

27 Behold, I am the Lord, the God of all flesh: is there any thing too hard for me?

28 Therefore thus saith the Lord; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:

29 And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.

30 For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the Lord.

31 For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face,

32 Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.

33 And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.

34 But they set their abominations in the house, which is called by my name, to defile it.

35 And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.

36 And now therefore thus saith the Lord, the God of Israel, concerning this city, whereof ye say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence;

37 Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely:

38 And they shall be my people, and I will be their God:

39 And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:

40 And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.

41 Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.

42 For thus saith the Lord; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.

43 And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans.

44 Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, saith the Lord.

<html><b>was besieging</b> an expression of a siege (מָצוֹר). <b>in the prison yard</b> an expression of “the prison” (בֵּיתהַמִֹּשְמָר).</html>

<html><b>until I remember him</b> The remembrance of all mankind. That is death.</html>

<html><b>And Jeremiah said, etc.</b> He did not say this to Zedekiah but Scripture explained why he imprisoned him and then returned to its first statement to explain what the word was that came to Jeremiah.</html>

<html><b>is coming</b> By Divine command.</html>

<html><b>the deed of the purchase</b> The deed of the sale. <b>that which was signed, etc.</b> With its signature as it was signed according so the law and the statute. <b>and that which was open</b> Which was confirmed in the court by word of its witnesses, and the judges wrote and signed a judicial confirmation. This is the confirmation of the deeds to make the matter open and publicized lest the witnesses die, and our Rabbis explained this concerning a plain, open document and a folded one in Baba Bathra (160b).</html>

<html><b>in the presence of Hanamel my uncle</b> And until now, he calls him “my uncle’s son.” Perhaps there were two. Otherwise, I do not know what it means. Some are inclined to say that Hanamel was both Jeremiah’s uncle and his uncle’s son; e.g. Reuben married the daughter of his brother Simon, and she bore him Jemuel, and Simon had already begotten Jamin. Hence, Jamin is Jemuel’s uncle, since he is his mother’s brother, and also his uncle’s son, since he is the son of Simon, Jemuel’s father’s brother. This is, however, not the method of expression, for we do not find anywhere in the Bible, that the mother’s brother is called an uncle.</html>

<html><b>So said, etc.</b> Do not say that I am concealing them for nothing since everyone is going into exile.</html>

<html><b>For so says the Lord</b> They will ultimately purchase houses.</html>

<html><b>nothing is hidden from You</b> Nothing is hidden; hence You know that we are destined to be exiled, so why did You tell me to buy a field?</html>

<html><b>and requites the iniquity of the fathers in the bosom</b> Of this generation who follow their ancestors in their evil way. <b>Great and Mighty</b> But he did not say, “and awesome.” He said. Heathens are dancing in His Temple. Where then are His awesome deeds? In Tractate Yoma (69b).</html>

<html><b>and in mankind</b> And in other people. Another explanation: Signs that were equal for Israel and for the Egyptians. How so? “And there was the cloud and the darkness, and it illuminated the night” (Exodus 14:20). That guardian angel that served darkness for the Egyptians, served light for the Israelites Midrash Aggadah (source unknown). And Jonathan renders: And for Israel You performed wonders among people.</html>

<html><b>then You caused…to come upon them</b> You caused to happen to them, an expression of a happening (מִקְרֶה).</html>

<html><b>and what You have proclaimed</b> Evil upon it has come to pass (lit., has been and has come).</html>

<html><b>Yet the city is given</b> Of what avail is the field to me?</html>

<html><b>Is…concealed from Me?</b> Are future events concealed from Me?</html>

<html><b>since the day they built it</b> On the day that the Temple was founded, Solomon married Pharaoh’s daughter.</html>

<html><b>I taught them</b> lit., and teaching them. This is a participle, (apprenant in French).</html>

<html><b>Behold I will gather them</b> with mercy from wherever I have driven them with My anger.</html>