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1 But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites:

2 Of the nations concerning which the Lord said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.

3 And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.

4 For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father.

5 For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.

6 And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father.

7 Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.

8 And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.

9 And the Lord was angry with Solomon, because his heart was turned from the Lord God of Israel, which had appeared unto him twice,

10 And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the Lord commanded.

11 Wherefore the Lord said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.

12 Notwithstanding in thy days I will not do it for David thy father's sake: but I will rend it out of the hand of thy son.

13 Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant's sake, and for Jerusalem's sake which I have chosen.

14 And the Lord stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king's seed in Edom.

15 For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, after he had smitten every male in Edom;

16 (For six months did Joab remain there with all Israel, until he had cut off every male in Edom:)

17 That Hadad fled, he and certain Edomites of his father's servants with him, to go into Egypt; Hadad being yet a little child.

18 And they arose out of Midian, and came to Paran: and they took men with them out of Paran, and they came to Egypt, unto Pharaoh king of Egypt; which gave him an house, and appointed him victuals, and gave him land.

19 And Hadad found great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.

20 And the sister of Tahpenes bare him Genubath his son, whom Tahpenes weaned in Pharaoh's house: and Genubath was in Pharaoh's household among the sons of Pharaoh.

21 And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad said to Pharaoh, Let me depart, that I may go to mine own country.

22 Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go to thine own country? And he answered, Nothing: howbeit let me go in any wise.

23 And God stirred him up another adversary, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah:

24 And he gathered men unto him, and became captain over a band, when David slew them of Zobah: and they went to Damascus, and dwelt therein, and reigned in Damascus.

25 And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did: and he abhorred Israel, and reigned over Syria.

26 And Jeroboam the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king.

27 And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father.

28 And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph.

29 And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:

30 And Ahijah caught the new garment that was on him, and rent it in twelve pieces:

31 And he said to Jeroboam, Take thee ten pieces: for thus saith the Lord, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee:

32 (But he shall have one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:)

33 Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.

34 Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant's sake, whom I chose, because he kept my commandments and my statutes:

35 But I will take the kingdom out of his son's hand, and will give it unto thee, even ten tribes.

36 And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.

37 And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.

38 And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee.

39 And I will for this afflict the seed of David, but not for ever.

40 Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.

41 And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?

42 And the time that Solomon reigned in Jerusalem over all Israel was forty years.

43 And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.

<html><b>And [especially] the daughter of Pharaoh.</b> She too was one of the foreign women, but because she was beloved by him more than all of them, she was counted separately.¹<i class=“footnote”>Alternatively, Pharaoh’s daughter is singled out because she was the cause for the beginning of Shlomo’s downfall.—Radak</i> And similarly, “And there were missing of Dovid’s servants nineteen men and Asahel.”²<i class=“footnote”>II Shmuel 2:30.</i></html>

<html><b>Then Shlomo built a <i>Bomoh</i> [altar].</b> Our Rabbis said, that because he did not protest against his wives, it is called by his name.³<i class=“footnote”>Maseches Shabbos 56b. A Jew is responsible for the behavior of those subject to his influence. The Torah demands, “you shall reprove your fellow and do not bear a sin on his account” [Vayikra 19:17], implying that if you fail to reprove him, you will bear his sin.—Ralbag</i> <b>On the mountain opposite Yerusholayim.</b> The Mount of Olives.</html>

<html><b>This had been with you.</b> [I.e.,] you knew that you were transgressing My commandments.</html>

<html><b>Dovid was in Edom.</b> Then Hadad fled from Dovid and Yoav.⁴<i class=“footnote”>Below v. 17.</i> <b>To bury the dead.</b> For they buried the slain of Edom, this is what is stated in the Book of Shmuel, “And Dovid made [for himself] a name when he returned from slaying [those of] Edom,”⁵<i class=“footnote”>II Shmuel 8:13. Rashi apparently had a different version of the text than ours which reads, “…after returning from slaying [those of] <i>Aram</i>.” For clarification, see Tehillim 60:2.</i> for all were praising him as a pious person for he buries his slain. And similarly it states concerning the wars of Gog and Magog, “And they will bury all the people of the land, and it will bring them fame.”⁶<i class=“footnote”>Yechezkeil 39:13.</i> However, [Targum] Yonoson rendered לקבר את החללים, “to strip the slain,” [i.e.,] to remove their clothing.</html>

<html><b>And ordered that he be provided with food.</b> He said to his servants, “So much and so much bread should you give him daily.”</html>

<html><b>The Queen.</b> The queen.</html>

<html><b>That Dovid slept.</b> For Dovid who died of natural causes, an expression of sleeping [שכיבה] is mentioned; but for Yoav who was killed, an expression of dying [מיתה] is mentioned.. Another explanation is that concerning Dovid who was survived by a meritorious son who took his place, [an expression of] sleeping is mentioned, but concerning Yoav who was not survived by a meritorious son who took his place, [an expression of] sleeping is not mentioned, rather, [an expression of] dying [is mentioned].⁷<i class=“footnote”>Maseches Bava Basra 116a.</i></html>

<html><b>And God raised up a rival against him [Shlomo].</b> Against Shlomo. And this is what Noson the prophet said to Dovid, “so that when he goes astray, I will chasten him with the rod of men.”⁸<i class=“footnote”>II Shmuel 7:14. God sent adversaries against Shlomo for the purpose of inducing him to repent.—Radak</i></html>

<html><b>In conjunction with the evil of Hadad.</b> Together with the evil that was perpetrated by Hadad, was also this evil of Rezon.⁹<i class=“footnote”>For without Hadad, Rezon alone would be unable to antagonize Shlomo.—Metzudas Dovid</i></html>

<html><b>And he raised his hand against the king.</b> He rebuked him in public.¹⁰<i class=“footnote”>He was correct in rebuking him about building up the Millo, but he was wrong for doing it in public. See Maseches Sanhedrin 101b and Rashi there.</i></html>

<html><b>It was about this matter.</b> Concerning which he rebuked him. <b>Shlomo had built up the Millo.</b> And with this building, he closed up the breach of the City of Dovid which was behind the Millo.¹¹<i class=“footnote”>See above 9:24.</i> He said to him, “Your father made breaches in the wall for the festival pilgrims to enter, and you closed it up, to create a labor force for Pharaoh’s daughter, to station there her menservants and maidservants.”¹²<i class=“footnote”>Maseches Sanhedrin 101b and Rashi there.</i></html>

<html><b>And Shlomo had seen that this young man.</b> Prior to this. <b>Did his work with diligence.</b> Quick in his work and diligent. <b>Over all the [tax] burdens of the House of Yosef.</b> [Targum Yonoson rendered,] “over all the taxpayers of the House of Yosef,” [i.e.,] Menashe and Ephrayim, because he was from the tribe of Ephrayim.</html>

<html><b>A lamp.</b> A kingdom. ניר is an expression of a yoke.¹³<i class=“footnote”>The king’s subjects must obey their king, just as the ox must obey the person controlling his yoke. Alternatively, ניר means “a candle [=נר],” just as a candle illuminates its surroundings, so does a king influence his subjects.—Metzudas Dovid</i></html>

<html><b>But not for all the days.</b> For in the days of the Mashiach, the kingdom will be restored to him. In Seder Olam I found: “I shall afflict Dovid’s descendants because of this,” corresponding to the thirty-six years that Shlomo was married to Pharaoh’s daughter. For he married her during the fourth year of his reign, and corresponding to this, the decree was promulgated on the kingdom of the House of Dovid to be divided. The kingdom should have been restored, in Asa’s time, in the sixteenth year of his reign. However, he sinned by sending a bribe to the king of Aram, and did not depend on the Holy One Blessed Is He. This is [the meaning] of what is stated in Divrei Hayomim, “In the thirty-sixth year of Asa’s reign, etc., Baasha built the high place.”¹⁴<i class=“footnote”>II Divrei Hayomim 16:1. </i> This is impossible, because Asa buried Baasha in the twenty-seventh year of his reign. Rather, the sixteenth year of his reign, Scripture calls “the thirty-sixth,” for they are the end of thirty-six years since the division of the kingdom, and Scripture tells us that in that year Asa sinned, “but not for all the days,” only for thirty-six years.</html>