Table of Contents
Proverbs 29
Proverbs 29
1 He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
2 When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.
3 Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.
4 The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
5 A man that flattereth his neighbour spreadeth a net for his feet.
6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
7 The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
8 Scornful men bring a city into a snare: but wise men turn away wrath.
9 If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.
10 The bloodthirsty hate the upright: but the just seek his soul.
11 A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
12 If a ruler hearken to lies, all his servants are wicked.
13 The poor and the deceitful man meet together: the Lord lighteneth both their eyes.
14 The king that faithfully judgeth the poor, his throne shall be established for ever.
15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
16 When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
17 Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
18 Where there is no vision, the people perish: but he that keepeth the law, happy is he.
19 A servant will not be corrected by words: for though he understand he will not answer.
20 Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
21 He that delicately bringeth up his servant from a child shall have him become his son at the length.
22 An angry man stirreth up strife, and a furious man aboundeth in transgression.
23 A man's pride shall bring him low: but honour shall uphold the humble in spirit.
24 Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.
25 The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe.
26 Many seek the ruler's favour; but every man's judgment cometh from the Lord.
27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
Notes
Cross Reference
Concordance
Commentary
Rashi
Verse 1
<html><b>but stiffens his nape</b> not to listen. <b>will suddenly be broken</b> He will quickly be broken.</html>
Verse 3
<html><b>but one who keeps company with harlots</b> Heb. ורעה. He joins harlots to himself, as its apparent meaning. Our Sages, however, said: “He who says, ‘This tradition is acceptable, I will learn it, but this one is not acceptable, I will not learn it.’” The support [for this view] from the verse is that זונות throughout the Scriptures is not spelled fully [with two “vavim”] except this once only.</html>
Verse 4
<html><b>establishes the country</b> If he is an honest judge, he establishes the country. <b>but a haughty man</b> Heb. תרומות, a haughty man, who does not care to take time in judgment. Our Rabbis (Keth. 105b) stated: “If the judge is like a king, who does not have to acquire friends and accept bribes, he establishes the country. But if he is like a priest, who asks for terumoth in the threshing floors, he tears it down.”</html>
Verse 5
<html><b>flatters</b> Heb. מחליק, talks smoothly.</html>
Verse 6
<html><b>When a wicked man sins</b> a snare will come. <b>and a righteous man</b> who did not go in his ways, sings and rejoices.</html>
Verse 7
<html><b>the judgment of the poor</b> The torments of the poor and what they require, and puts his mind to them.</html>
Verse 8
<html><b>inflame</b> Heb. יפיחו, lit. they blow. They inflame it like a flame of fire that is fanned by the wind.</html>
Verse 9
<html><b>a wise man contends</b> Heb. נשפט, debates with the fool. <b>he will have no contentment</b> Whether he shows him an angry countenance or he shows him a laughing countenance, there is no contentment either in this or in that. He finds no satisfaction. We find in the case of Amaziah that the Holy One, blessed be He, showed him a laughing countenance and delivered Edom into his hands, and when he returned from defeating them, (11 Chron 25:14) “he brought their (sic) gods, etc. and prostrated himself before them.” To Ahaz, the Holy One, blessed be He, showed an angry countenance and delivered him into the hands of the kings of Aram (ibid. 28:23): “And he sacrificed to the gods of Damascus, etc. for he said, ‘The gods of Aram are helping them.’”</html>
Verse 10
<html><b>seek his soul</b> [This is] an expression of love, and it appears that it is so, as David said to Abiathar (I Sam. 22:23): “for he who seeks my soul seeks your soul.” He who will deal kindly with me will deal kindly with you. The exegetes, however, do not agree with me.</html>
Verse 11
<html><b>will quiet it</b> When the fool has let out all his wind, the wise man comes and humbles it with the reply of his mouth. Similar to this is (Ps. 65:8): “Who stills (משביח) the noise of the seas”; (ibid. 89: 10): “when its waves rise up, You still (תשבחם) them.”</html>
Verse 13
<html><b>and a man of deep thoughts</b> A man of thoughts, a Torah scholar. And our Sages explained it concerning a disciple who said to a teacher, “Teach me.”</html>
Verse 15
<html><b>but a child left free</b> Whom his father set free to follow the dictates of his heart, ultimately… <b>brings shame to his mother</b> This is Ishmael; since he was wicked, he brought about that Sarah should say to Abraham (Gen. 21:10): “Expel this bondwoman and her son.”</html>
Verse 18
<html><b>Without vision the people become unrestrained</b> When Israel causes prophecy to withdraw from them by mocking the prophets, they will become unrestrained and will degenerate.</html>
Verse 19
<html><b>because he will understand, but without response</b> As soon as he sees him (sic) that the one who was reproving him is silent, he reverts to his sins; therefore, one must chastise him with blows and punishments. He does not speak of an actual slave, but about all who disobey the words of the judges.</html>
Verse 20
<html><b>hasty with his words</b> Who hurries and rushes to reply. <b>there is more hope for a fool than for him</b> A fool has more hope than he.</html>
Verse 21
<html><b>If one pampers his slave from childhood</b> [This refers to] the evil inclination. <b>a ruler</b> Heb. מנון, a ruler, and so is (Ps.72:17): “May His name be magnified (ינון) as long as the sun exists.” Similarly, every instance of נין in the Bible, since the son rises in his father’s stead to rule over his property.</html>
Verse 22
<html><b>stirs up strife</b> According to its apparent meaning, מדון is the Divine standard of justice.</html>
Verse 23
<html><b>will grasp honor</b> Heb. יתמך, will come near the honor and constantly grasp it.</html>
Verse 24
<html><b>he hears an oath</b> that they adjure him, “Did you see so and so who stole so much and so much from me?” And since he shares with him, he does not testify.</html>
Verse 25
<html><b>A snare brings terror to a person</b> It is transposed. A snare of sin brings terror to a person. Another explanation: According to its apparent meaning, if a person is stingy and fears that if he gives charity he will require help from people, this fear will be a snare for him. I prefer the former [interpretation], however.</html>
Verse 26
<html><b>the countenance of a ruler</b> to litigate before him. <b>but the judgment of a person</b> Any [judgment], whether he will be adjudged innocent or guilty. Scripture [here] speaks of the gentile kings.</html>
Verse 27
<html><b>whose way is straight</b> A man who is straight in his ways.</html>