= 1 Kings 2 * Please see [[nsv:license|License]] for Copyright notice and Licensing information. * [ [[1_Kings_1|Previous]] | [[1_Kings_3|Next]] ] == 1 Kings 2 1 Now the days of David drew nigh that he should die; and he charged Solomon his son, saying, 2 I go the way of all the earth: be thou strong therefore, and shew thyself a man; 3 And keep the charge of the Lord thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself: 4 That the Lord may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel. 5 Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet. 6 Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace. 7 But shew kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table: for so they came to me when I fled because of Absalom thy brother. 8 And, behold, thou hast with thee Shimei the son of Gera, a Benjamite of Bahurim, which cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I sware to him by the Lord, saying, I will not put thee to death with the sword. 9 Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood. 10 So David slept with his fathers, and was buried in the city of David. 11 And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem. 12 Then sat Solomon upon the throne of David his father; and his kingdom was established greatly. 13 And Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably. 14 He said moreover, I have somewhat to say unto thee. And she said, Say on. 15 And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother's: for it was his from the Lord. 16 And now I ask one petition of thee, deny me not. And she said unto him, Say on. 17 And he said, Speak, I pray thee, unto Solomon the king, (for he will not say thee nay,) that he give me Abishag the Shunammite to wife. 18 And Bathsheba said, Well; I will speak for thee unto the king. 19 Bathsheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king's mother; and she sat on his right hand. 20 Then she said, I desire one small petition of thee; I pray thee, say me not nay. And the king said unto her, Ask on, my mother: for I will not say thee nay. 21 And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife. 22 And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah. 23 Then king Solomon sware by the Lord, saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life. 24 Now therefore, as the Lord liveth, which hath established me, and set me on the throne of David my father, and who hath made me an house, as he promised, Adonijah shall be put to death this day. 25 And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him that he died. 26 And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord God before David my father, and because thou hast been afflicted in all wherein my father was afflicted. 27 So Solomon thrust out Abiathar from being priest unto the Lord; that he might fulfil the word of the Lord, which he spake concerning the house of Eli in Shiloh. 28 Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the tabernacle of the Lord, and caught hold on the horns of the altar. 29 And it was told king Solomon that Joab was fled unto the tabernacle of the Lord; and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him. 30 And Benaiah came to the tabernacle of the Lord, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me. 31 And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the innocent blood, which Joab shed, from me, and from the house of my father. 32 And the Lord shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah. 33 Their blood shall therefore return upon the head of Joab, and upon the head of his seed for ever: but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from the Lord. 34 So Benaiah the son of Jehoiada went up, and fell upon him, and slew him: and he was buried in his own house in the wilderness. 35 And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar. 36 And the king sent and called for Shimei, and said unto him, Build thee an house in Jerusalem, and dwell there, and go not forth thence any whither. 37 For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head. 38 And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days. 39 And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish son of Maachah king of Gath. And they told Shimei, saying, Behold, thy servants be in Gath. 40 And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went, and brought his servants from Gath. 41 And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again. 42 And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the Lord, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good. 43 Why then hast thou not kept the oath of the Lord, and the commandment that I have charged thee with? 44 The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the Lord shall return thy wickedness upon thine own head; 45 And king Solomon shall be blessed, and the throne of David shall be established before the Lord for ever. 46 So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon. == Notes == Cross Reference == Commentary == Rashi ==== Verse 5 [What] was done to me. By showing them the letter which Dovid had sent through Uryah,1Uryah was one of Dovid’s generals. Dovid wanted Uryah killed so that he could marry Bas Sheva, Uryah’s wife. With Yoav’s assistance, he arranged to have Uryah placed in the front lines of the battle. When Uryah was killed, everyone blamed Yoav. Instead of protecting Dovid, Yoav betrayed him by disclosing that it was Dovid’s plan to place Uryah in the thick of the battle in order that he be killed. [according to] the Midrash Rabbi Tanchuma. [And shed] the blood of war at a time of peace. Since they were at peace with him, they were not on guard against him. On his belt which was on his loins. He had girded his sword, attached to his loins, not in the customary manner of those girding swords, when he went out to meet Amasa. [He placed the sword’s] opening downward so that it would fall out, as it is stated, “and he went out and it fell out.”2II Shmuel 20:8. Once it fell, he [Yo’av] retrieved it. Amasa presumed that he retrieved it only to pick it up from the ground, and he did not guard himself from the sword which was in Yo’av’s hand. And in his shoe that was on his feet. He killed Avner cunningly by asking him, “How does a woman who has no hands remove the shoes?”3During חליצה, the widow must remove the shoe of her deceased husband’s brother who does not want to marry her. as it is stated, “And Yo’av caused him to turn aside at the gate to speak with him בשלי.”4II Shmuel 3:27. [בשלי is] an expression of “remove [של] your shoes.”5Shemos 3:5. ==== Verse 6 And do not let his greying head go down to the grave in peace. Do not let him die a natural death [causing him] to fall into Gehinnom.6Dovid had Yoav’s ultimate welfare in mind. ==== Verse 8 An explicit curse. [נמרצת7נמרצת is an acronym for the five ways that Shim’i cursed Dovid. He called Dovid an adulterer [=נואף], a Moavi [=מואבי], murderer [=רוצח], oppressor [=צורר], and an abomination [=תועבה]. See Maseches Shabbos105a. means] concise, as in, “what will bring clarity [ימריצך] to you,”8Iyov 16:3. [and as in,] “and how clear [נמרצו are right words],”9Ibid. 6:25. the same as an interpretation [נמלצו]10נמלצו is the equivalent of נמרצו because the ‘ר’ and the ‘ל’ are interchangeable.. ==== Verse 9 For you are a wise man. Turn your attention to find for him a capital iniquity on account of another matter. This is [what it means by], “You will know how to deal with him.” ==== Verse 12 And his kingdom was firmly established. [He was] also [ruler] over the heavenly creatures. ==== Verse 19 To speak to him. To speak on his behalf, on behalf of Adoniyahu.11Alternatively, on behalf of Shlomo, because she felt that Shlomo’s kingdom would be strengthened by granting Adoniyahu’s request.—Malbim. For the mother of the king. Our Rabbis said [this refers] to Rus the matriarch of kingship.12See Maseches Bava Basra 91b and Rashi there. Rus was the great great grandmother of Shlomo who was still alive when Shlomo ascended the throne. ==== Verse 22 Ask that the kingdom be given to him. From the moment the scepter of the king is used, that is the beginning of authority. ==== Verse 24 And Who has made me a [royal] house. A house of royalty as he had spoken through Noson. ==== Verse 26 Go to Anosos. He was from there. For you are deserving of death. Because you rebelled against the kingdom of my father when you were with Adoniyahu, to appoint him king without his [i.e., my father’s] knowledge. Because you carried the Ark. When my father was escaping from Avsholom. And because you suffered. With him in that very same affliction, as it is stated, “for they said, ‘the people are hungry and weary and thirsty; in the wilderness.’”13II Shmuel 17:29. ==== Verse 27 That He had spoken concerning the house of Eili. [As it is stated,] “And I will appoint for Myself a faithful kohein,”14I Shmuel 2:35. [and] “and you will see a rival in My dwelling place, etc.”15Ibid. 2:32. Once [the Tabernacle at] Shilo was destroyed, there was no house worthy of service to the Holy One Blessed Is He, but now that the Beis Hamikdosh will be built, the Holy One Blessed Is He, fulfilled His word to banish Eili’s descendants.16Evyosor was Eili’s great great grandson. See I Shmuel 14:3, 22:20. ==== Verse 28 And the report reached Yoav. The report of Dovid’s charge, that he had commanded to kill him, and he knew that Shlomo hated him.17That is why Yoav feared for his life. Alternatively, he heard of Adoniyahu’s death and of Evyosor’s banishment.—Radak For Yoav had sided with Adoniyah, but he had not sided with Avsholom. At the end of the matter; however, he did seek to turn after him, but he was fearful that trace of Dovid[’s might] was still present. ==== Verse 30 And he said, “No.” Two [punishments] I will not accept upon myself. The curses that your father Dovid cursed me at the death of Avner, as it is stated, “They shall fall upon the head of Yo’av.”18II Shmuel 3:29. let Shlomo accept them upon himself, and afterward I will go. ==== Verse 31 Do as he said. I accept them [i.e., the curses] upon myself. Therefore, all these became attached to Dovid’s offspring. Uziyah became [a] leper,19II Divrei Hayomim 26:19. Assa leaned on a staff,20See II Shmuel 3:29 and I Melochim 15:23. Yehoyakim died by the sword,21See Yirmiyahu 22:19. and Tzidkiyahu lacked bread.22See II Melochim 25:30. ==== Verse 34 In his own house in the wilderness. For his home was unrestricted as a wilderness, to [help] the needy.23See Rashi in Maseches Sanhedrin 49a. Alternatively, Yoav had a house in the wilderness where his shepherds stayed when they were out with the sheep, or Yoav house was free of stolen property just like the wilderness.—Radak. ==== Verse 36 You must never go out from there. In order that he be accessible to him and that he might find him guilty of a capital sin. ==== Verse 42 And forewarned you. An expression referring to a [legal] warning.24A warning given to an offender before he or she commits the offense. ==== Verse 43 The oath of Adonoy. Which I made you swear in the name of God. ==== Verse 46 The kingdom was thus established, etc. I.e., he was not punished for all these [actions].