= Psalm 119 * Please see [[nsv:license|License]] for Copyright notice and Licensing information. * [ [[Psalm_118|Previous]] | [[Psalm_120|Next]] ] == Psalm 119 1 Blessed are the undefiled in the way, who walk in the law of the Lord. 2 Blessed are they that keep his testimonies, and that seek him with the whole heart. 3 They also do no iniquity: they walk in his ways. 4 Thou hast commanded us to keep thy precepts diligently. 5 O that my ways were directed to keep thy statutes! 6 Then shall I not be ashamed, when I have respect unto all thy commandments. 7 I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments. 8 I will keep thy statutes: O forsake me not utterly. 9 Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. 10 With my whole heart have I sought thee: O let me not wander from thy commandments. 11 Thy word have I hid in mine heart, that I might not sin against thee. 12 Blessed art thou, O Lord: teach me thy statutes. 13 With my lips have I declared all the judgments of thy mouth. 14 I have rejoiced in the way of thy testimonies, as much as in all riches. 15 I will meditate in thy precepts, and have respect unto thy ways. 16 I will delight myself in thy statutes: I will not forget thy word. 17 Deal bountifully with thy servant, that I may live, and keep thy word. 18 Open thou mine eyes, that I may behold wondrous things out of thy law. 19 I am a stranger in the earth: hide not thy commandments from me. 20 My soul breaketh for the longing that it hath unto thy judgments at all times. 21 Thou hast rebuked the proud that are cursed, which do err from thy commandments. 22 Remove from me reproach and contempt; for I have kept thy testimonies. 23 Princes also did sit and speak against me: but thy servant did meditate in thy statutes. 24 Thy testimonies also are my delight and my counselors. 25 My soul cleaveth unto the dust: quicken thou me according to thy word. 26 I have declared my ways, and thou heardest me: teach me thy statutes. 27 Make me to understand the way of thy precepts: so shall I talk of thy wondrous works. 28 My soul melteth for heaviness: strengthen thou me according unto thy word. 29 Remove from me the way of lying: and grant me thy law graciously. 30 I have chosen the way of truth: thy judgments have I laid before me. 31 I have stuck unto thy testimonies: O Lord, put me not to shame. 32 I will run the way of thy commandments, when thou shalt enlarge my heart. 33 Teach me, O Lord, the way of thy statutes; and I shall keep it unto the end. 34 Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart. 35 Make me to go in the path of thy commandments; for therein do I delight. 36 Incline my heart unto thy testimonies, and not to covetousness. 37 Turn away mine eyes from beholding vanity; and quicken thou me in thy way. 38 Stablish thy word unto thy servant, who is devoted to thy fear. 39 Turn away my reproach which I fear: for thy judgments are good. 40 Behold, I have longed after thy precepts: quicken me in thy righteousness. 41 Let thy mercies come also unto me, O Lord, even thy salvation, according to thy word. 42 So shall I have wherewith to answer him that reproacheth me: for I trust in thy word. 43 And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments. 44 So shall I keep thy law continually for ever and ever. 45 And I will walk at liberty: for I seek thy precepts. 46 I will speak of thy testimonies also before kings, and will not be ashamed. 47 And I will delight myself in thy commandments, which I have loved. 48 My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in thy statutes. 49 Remember the word unto thy servant, upon which thou hast caused me to hope. 50 This is my comfort in my affliction: for thy word hath quickened me. 51 The proud have had me greatly in derision: yet have I not declined from thy law. 52 I remembered thy judgments of old, O Lord; and have comforted myself. 53 Horror hath taken hold upon me because of the wicked that forsake thy law. 54 Thy statutes have been my songs in the house of my pilgrimage. 55 I have remembered thy name, O Lord, in the night, and have kept thy law. 56 This I had, because I kept thy precepts. 57 Thou art my portion, O Lord: I have said that I would keep thy words. 58 I intreated thy favour with my whole heart: be merciful unto me according to thy word. 59 I thought on my ways, and turned my feet unto thy testimonies. 60 I made haste, and delayed not to keep thy commandments. 61 The bands of the wicked have robbed me: but I have not forgotten thy law. 62 At midnight I will rise to give thanks unto thee because of thy righteous judgments. 63 I am a companion of all them that fear thee, and of them that keep thy precepts. 64 The earth, O Lord, is full of thy mercy: teach me thy statutes. 65 Thou hast dealt well with thy servant, O Lord, according unto thy word. 66 Teach me good judgment and knowledge: for I have believed thy commandments. 67 Before I was afflicted I went astray: but now have I kept thy word. 68 Thou art good, and doest good; teach me thy statutes. 69 The proud have forged a lie against me: but I will keep thy precepts with my whole heart. 70 Their heart is as fat as grease; but I delight in thy law. 71 It is good for me that I have been afflicted; that I might learn thy statutes. 72 The law of thy mouth is better unto me than thousands of gold and silver. 73 Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments. 74 They that fear thee will be glad when they see me; because I have hoped in thy word. 75 I know, O Lord, that thy judgments are right, and that thou in faithfulness hast afflicted me. 76 Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant. 77 Let thy tender mercies come unto me, that I may live: for thy law is my delight. 78 Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in thy precepts. 79 Let those that fear thee turn unto me, and those that have known thy testimonies. 80 Let my heart be sound in thy statutes; that I be not ashamed. 81 My soul fainteth for thy salvation: but I hope in thy word. 82 Mine eyes fail for thy word, saying, When wilt thou comfort me? 83 For I am become like a bottle in the smoke; yet do I not forget thy statutes. 84 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me? 85 The proud have digged pits for me, which are not after thy law. 86 All thy commandments are faithful: they persecute me wrongfully; help thou me. 87 They had almost consumed me upon earth; but I forsook not thy precepts. 88 Quicken me after thy lovingkindness; so shall I keep the testimony of thy mouth. 89 For ever, O Lord, thy word is settled in heaven. 90 Thy faithfulness is unto all generations: thou hast established the earth, and it abideth. 91 They continue this day according to thine ordinances: for all are thy servants. 92 Unless thy law had been my delights, I should then have perished in mine affliction. 93 I will never forget thy precepts: for with them thou hast quickened me. 94 I am thine, save me: for I have sought thy precepts. 95 The wicked have waited for me to destroy me: but I will consider thy testimonies. 96 I have seen an end of all perfection: but thy commandment is exceeding broad. 97 O how love I thy law! it is my meditation all the day. 98 Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me. 99 I have more understanding than all my teachers: for thy testimonies are my meditation. 100 I understand more than the ancients, because I keep thy precepts. 101 I have refrained my feet from every evil way, that I might keep thy word. 102 I have not departed from thy judgments: for thou hast taught me. 103 How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! 104 Through thy precepts I get understanding: therefore I hate every false way. 105 Thy word is a lamp unto my feet, and a light unto my path. 106 I have sworn, and I will perform it, that I will keep thy righteous judgments. 107 I am afflicted very much: quicken me, O Lord, according unto thy word. 108 Accept, I beseech thee, the freewill offerings of my mouth, O Lord, and teach me thy judgments. 109 My soul is continually in my hand: yet do I not forget thy law. 110 The wicked have laid a snare for me: yet I erred not from thy precepts. 111 Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart. 112 I have inclined mine heart to perform thy statutes alway, even unto the end. 113 I hate vain thoughts: but thy law do I love. 114 Thou art my hiding place and my shield: I hope in thy word. 115 Depart from me, ye evildoers: for I will keep the commandments of my God. 116 Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope. 117 Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually. 118 Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood. 119 Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies. 120 My flesh trembleth for fear of thee; and I am afraid of thy judgments. 121 I have done judgment and justice: leave me not to mine oppressors. 122 Be surety for thy servant for good: let not the proud oppress me. 123 Mine eyes fail for thy salvation, and for the word of thy righteousness. 124 Deal with thy servant according unto thy mercy, and teach me thy statutes. 125 I am thy servant; give me understanding, that I may know thy testimonies. 126 It is time for thee, Lord, to work: for they have made void thy law. 127 Therefore I love thy commandments above gold; yea, above fine gold. 128 Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way. 129 Thy testimonies are wonderful: therefore doth my soul keep them. 130 The entrance of thy words giveth light; it giveth understanding unto the simple. 131 I opened my mouth, and panted: for I longed for thy commandments. 132 Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name. 133 Order my steps in thy word: and let not any iniquity have dominion over me. 134 Deliver me from the oppression of man: so will I keep thy precepts. 135 Make thy face to shine upon thy servant; and teach me thy statutes. 136 Rivers of waters run down mine eyes, because they keep not thy law. 137 Righteous art thou, O Lord, and upright are thy judgments. 138 Thy testimonies that thou hast commanded are righteous and very faithful. 139 My zeal hath consumed me, because mine enemies have forgotten thy words. 140 Thy word is very pure: therefore thy servant loveth it. 141 I am small and despised: yet do not I forget thy precepts. 142 Thy righteousness is an everlasting righteousness, and thy law is the truth. 143 Trouble and anguish have taken hold on me: yet thy commandments are my delights. 144 The righteousness of thy testimonies is everlasting: give me understanding, and I shall live. 145 I cried with my whole heart; hear me, O Lord: I will keep thy statutes. 146 I cried unto thee; save me, and I shall keep thy testimonies. 147 I prevented the dawning of the morning, and cried: I hoped in thy word. 148 Mine eyes prevent the night watches, that I might meditate in thy word. 149 Hear my voice according unto thy lovingkindness: O Lord, quicken me according to thy judgment. 150 They draw nigh that follow after mischief: they are far from thy law. 151 Thou art near, O Lord; and all thy commandments are truth. 152 Concerning thy testimonies, I have known of old that thou hast founded them for ever. 153 Consider mine affliction, and deliver me: for I do not forget thy law. 154 Plead my cause, and deliver me: quicken me according to thy word. 155 Salvation is far from the wicked: for they seek not thy statutes. 156 Great are thy tender mercies, O Lord: quicken me according to thy judgments. 157 Many are my persecutors and mine enemies; y1et do I not decline from thy testimonies. 158 I beheld the transgressors, and was grieved; because they kept not thy word. 159 Consider how I love thy precepts: quicken me, O Lord, according to thy lovingkindness. 160 Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever. 161 Princes have persecuted me without a cause: but my heart standeth in awe of thy word. 162 I rejoice at thy word, as one that findeth great spoil. 163 I hate and abhor lying: but thy law do I love. 164 Seven times a day do I praise thee because of thy righteous judgments. 165 Great peace have they which love thy law: and nothing shall offend them. 166 Lord, I have hoped for thy salvation, and done thy commandments. 167 My soul hath kept thy testimonies; and I love them exceedingly. 168 I have kept thy precepts and thy testimonies: for all my ways are before thee. 169 Let my cry come near before thee, O Lord: give me understanding according to thy word. 170 Let my supplication come before thee: deliver me according to thy word. 171 My lips shall utter praise, when thou hast taught me thy statutes. 172 My tongue shall speak of thy word: for all thy commandments are righteousness. 173 Let thine hand help me; for I have chosen thy precepts. 174 I have longed for thy salvation, O Lord; and thy law is my delight. 175 Let my soul live, and it shall praise thee; and let thy judgments help me. 176 I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments. == Notes == Cross Reference == Concordance == Commentary == Rashi ==== Verse 3 Not only have they committed no injustice They are praiseworthy if all this is in them. they walked in His ways Although they committed no injustice, their reward is incomplete unless they walked in His ways. And so he says (above 43:15): “Shun evil and do good.” Even though you shun evil, everything is not complete unless you do good. Midrash Aggadah. ==== Verse 5 My prayers are that my ways should be established Heb. אחלי. The “aleph” is a radical that is sometimes dropped, like the “aleph” in (Job 13:17): “and my speech (ואחותי) in your ears,” and the “aleph” of (II Kings 4:2): “a jug (אסוך) of oil.” My prayers These prayers of mine are that my ways should be established Likewise (II Kings 5:3): “The supplications (אחלי) for my master should be that he go before the prophet who is in Samaria, etc.” The supplications of those who pray should be that he go before the prophet who is in Samaria, and it is an expression of wishes, souhait in French, as a person says, “If only I were a prophet and a sage.” ==== Verse 11 In my heart I hid I did not allow myself to forget it. ==== Verse 16 I shall occupy myself Heb. אשתעשע, I shall engage, like (Isa. 17:7): “man shall turn to his Maker”; (Exod. 5:9) “and let them not engage (ישעו) in useless things.” ==== Verse 17 Bestow kindness upon Your servant A thing with which I shall be able to live, through the bestowal of your kindness. ==== Verse 18 hidden things from Your Torah Hidden things in it, which are not explained therein. (from Your Torah) Wonders from the explanations of your Torah which are not explained therein. ==== Verse 19 I am a stranger in the land for a short time. do not hide Your commandments from me The hidden ones, so that I should be able to fulfill them, for if not now, when? ==== Verse 20 is crushed Heb. גרסה. My soul breaks because of longing, as (Lev. 2:14): “crushed kernels (גרשׂ) of the fresh ears.” Menachem (p. 183), however, associated “from longing” (לתאבה) with (Amos 6:8) “I destroy (מתאב) the pride of Jacob,” and both are an expression of breaking. ==== Verse 22 Remove from me Heb. גל, an expression of rolling, like (Gen. 29:10): “and he rolled (ויגל) the stone.” ==== Verse 23 talked about me Although the kings of the heathens scorn me because I engage in the Torah. ==== Verse 25 revive me according to Your word Just as You promised me good, through Nathan the prophet. ==== Verse 26 I told of my ways to You, [of] my needs and my sin, and You answered me. ==== Verse 28 My soul drips Heb. דלפה, drips; i.e., it is becoming less and less. ==== Verse 30 Your judgments I have set I applied myself to your judgments and I clung to your testimony, to choose the way of faith. Therefore, I ask, “Remove from me the way of falsehood.” ==== Verse 33 and I shall keep it at every step Heb. עקב. I shall keep it in all its paths and the steps of its paths, an expression of “heels” (עקבים), traces in French, footsteps. ==== Verse 38 Fulfill for Your servant Your word that You promised me. that is for Your fear That I and my children shall fear Your name, for on that condition You promised me (I Kings 2:4): “if your children take heed in their way, etc.” ==== Verse 39 Remove my disgrace Forgive me for that sin [with Bath-sheba], and my enemies will no longer be able to disgrace me with it. for Your judgments are good and I already accept upon myself “to repay the ewe-lamb fourfold.” ==== Verse 41 And may...befall me May Your salvation befall me according to Your word which You promised me. ==== Verse 43 And do not take...from my mouth a word of truth Heb. תצל. Do not separate from my mouth a word of truth, as (Gen. 31:9): “And God separated (ויצל) your father’s property and gave it to me.” I found this. utterly...a word of truth in all my instructions [regarding ritual law] and in all my legal decisions, that I should not stumble over them. ==== Verse 45 And I shall walk in widely accepted ways in the halachah that is widely accepted and widespread in Israel. ==== Verse 49 Remember a word through which You gave me hope, through Nathan the prophet to your servant. ==== Verse 52 Your judgments of old that You bring sufferings and You repent of your anger and forgive. Therefore, I was consoled. ==== Verse 55 At night I remembered At a time of distress and darkness. ==== Verse 56 This came to me A crown that fits me [was given] to me as a testimony and to my children who are fit to reign, as a reward for my having kept Your precepts. So did the Sages of Israel explain it. I found this: ==== Verse 57 to keep Your words the fulfillment of your words, with which You gave me hope, in that You are my portion. ==== Verse 58 I entreated You Heb. חליתי, from the expression of (Lam. 3:24): “‘The Lord is my portion,’ says my soul; ‘therefore, I will hope (אוחיל) to Him.’” ==== Verse 59 I considered my ways The loss of a commandment as compared to its gain, and the gain of a transgression as compared to its loss. Therefore, “I returned my feet to Your testimonies,” because I saw that it [Your way] is the best of all of them. ==== Verse 61 Bands of wicked men robbed me Heb. עודני. Bands of wicked men plundered me, like (Gen. 49: 27): “in the morning he will eat plunder (עד).” In this manner, Menachem (p. 131) associated it. It may also be interpreted as an expression of עוֹד, more, i.e., increased and outnumbered me. ==== Verse 67 Before I recited to You about Your commandments, before I uttered them in the study halls, I erred in them and sinned. But now that I have recited them, I kept your Torah, for study teaches me to turn away from sin: therefore, I beg of You, “Teach me the best of reason and knowledge.” I recited Heb. אענה, an expression of studying and reciting in the study hall, like (verse 172): “My tongue will utter (תען) Your word.” Similarly (Mal. 2:12): “From the man who commits it, the Lord shall cut off one of acuity or erudition (ועונה) from the tents of Jacob.” An ingenious one among the sages, and one who can answer among the students. ==== Verse 69 Willful sinners have heaped false accusations upon me Heb. טפלו, they joined upon me, and similarly (Job 14:17): “and You have attached Yourself (ותטפל) to my iniquity.” ==== Verse 71 It is good for me that I was afflicted That I was chastised and afflicted in order that I repent of the evil way and keep Your statutes. In other commentaries I found the following: It is good for me that I was afflicted, etc. It appeared good to me when I suffered privations in order to learn Your statutes, when I learned the Torah in pain. ==== Verse 74 Those who fear You will see me in prosperity and rejoice, because what was bestowed upon me will be bestowed upon them, for I am among those who fear You, and I hoped for Your word. ==== Verse 75 in faith You afflicted me With justice, You afflicted me. ==== Verse 78 for they condemned me falsely For no reason they condemned me. (I found:) I say that this deals with the embarrassment [of David] when they would say to him, “If one is intimate with a married woman, with what [method] is his death penalty?” when he [David] had not sinned. ==== Verse 79 May those who fear You...return to me For the Sanhedrin separated from him when he became a mezora because of that iniquity [with Bath-sheba]. Even if she was divorced, whoever puts his eyes on her, anyone who touches her, will not be guiltless. ==== Verse 81 pines Heb. כלתה, desires. ==== Verse 82 My eyes pine Heb. כלו, lit. fail. My eyes look constantly until they fail. ==== Verse 83 like a wineskin in smoke Like a flask of skin that dries in smoke. ==== Verse 84 When will You execute that I might see it in my days. ==== Verse 85 Willful sinners have dug pits for me Those who come to disqualify me do not do so according to the Torah. ==== Verse 86 All Your commandments are faithful A Moabite and not a Moabitess; but they pursue [me] to prohibit me [from entering the congregation of the Lord]. they pursued me in vain My enemies pursued me in vain. ==== Verse 87 They almost destroyed me I was on the earth as nothing, but I stood with my strength. Likewise (verse 95): “Concerning me, the wicked hoped to destroy me” from entering the congregation, and so (above 116:16): “You loosed my thongs.” ==== Verse 96 or every finite thing, etc. to search them and to debate about them. Of every finite thing To every conclusion of a thing there is an end and a boundary, but Your commandments have no end or boundary to their conclusion. ==== Verse 98 Each of Your commandments makes me wiser than my enemies Concerning Doeg and Ahithophel they [the Rabbis] said that their final conclusions did not agree with adopted practice. The secret of the Torah is in my hands forever, for I gained understanding from all my teachers; I learned a little from this one and I learned a little from that one (after I learned from my distinguished teacher). ==== Verse 99 are my conversation All my conversation was about them. ==== Verse 101 I restrained my feet Heb. כלאתי, I restrained, as (I Sam. 25:33): “who have restrained me (כלתני) this day from coming into bloodshed.” ==== Verse 105 Your words are a lamp for my foot When I come to promulgate a decision of law, I look in the Torah and it separates me from [transgressing] the prohibition, like a lamp which saves a man from [falling into] the pits. ==== Verse 107 I have been... humbled Heb. נעניתי, I have been made poor and humble, like (Exod. 10): “to humble Yourself from before Me”; (Hos. 5:5), “And the pride of Israel shall be humbled before them,” which Jonathan renders: וימאךְ. And a poor man is accounted as dead. Therefore, revive me according to Your words. I have been...humbled Heb. נעניתי. This is a sickness that deranges the mind, and it is called עֲוִית convulsion, in the language of the Mishnah (Chul. 60b). ==== Verse 108 The freewill offering of my mouth Words of appeasement that my mouth offers You. Every נדבה, is an expression of appeasement. ==== Verse 109 My soul is constantly in my hand I have very often been in serious danger, close to death, but nonetheless, I have not forgotten Your Torah (following the pattern of “Whoever has a headache should engage in the Torah”). ==== Verse 112 forever on their paths On their paths and their roads. ==== Verse 113 I hate those who harbor iniquitous thoughts Those who think thoughts of iniquity, like (Job 20: 2): “Therefore, my thoughts (סעפי) answer me”; (I Kings 18:21), “between two ideas (הסעפים).” When you read סְעִפִים, it concerns the thought, but when you read סֵעֲפִים, the language refers to those who think it. ==== Verse 117 and I shall constantly engage in Your statutes Heb. ואשעה, and I shall engage, like (Exod. 5: 9): “and let them not engage (ישעו) in useless things.” Another explanation: [It is] an expression of telling and reciting, as we translate (Deut. 28:37): “and a recitation (ולשועין).” ==== Verse 118 You trampled Heb. סלית, You trampled; You made them a thing trampled on, like (Lam. 1: 15): “The Lord trampled (סלה) all my mighty men.” ==== Verse 120 bristles Heb. סמר, like (Job 4:15): “it made the hair of my flesh stand on end (מסמר),” as a person whose hair stands on end, harizer in Old French, se herisser in modern French, to bristle. and I dread Your judgments The retribution for Your decrees. ==== Verse 122 Be surety Heb. ערב, garantis in French, to vouch for. Be a guarantor for me against the evil (i.e., be a guarantor that I keep Your precepts). ==== Verse 123 and for the word of Your righteousness The promise that You promised me. q==== Verse 126 A time to do for the Lord, etc. This goes back to the verse preceding it: Enable me to understand, and I shall know Your testimonies, to know a time to do for Your name. What should they do, those who made Your Torah void, to find good will and forgiveness, and that You should be found by them, and I will do so for every transgression that I have committed. Our Rabbis, however, derived from it [from this verse] that we may transgress the words of the Torah in order to make a fence and a wall [a safeguard] for Israel, e.g. Gideon and Elijah on Mount Carmel, who sacrificed on high places (Ber. 63a). I saw [it] further expounded upon in the Aggadah (Yerushalmi Ber. 9:4, Mid. Sam 1:1) as meaning: A person who is idle and leisurely, who devotes [only occasional] times to his Torah, makes void the covenant, for an idle person must toil in the Torah all hours of the day. ==== Verse 127 Because I loved Heb. על-כן. Because I loved Your commandments, it is fitting that You teach me a time of good will, and what I should do for You that You should accept me. There are many [instances of] על-כן that are to be interpreted as “because”; e.g., (Gen. 33:10): “because (כי על-כן) I have seen your face”; (Num. 10:33). “because (כי על-כן) you know our encampment”; (Isa. 15: 7), “Because of (כי על-כן) the many things they did.” ==== Verse 128 Because I considered all precepts of all things upright All precepts, everything that You commanded in your Torah. I considered upright Heb. ישרתי. They were upright in my eyes, and I said about them that they are upright. Because of this, I deserve that You forgive me and favor me. ==== Verse 129 Your testimonies are hidden They are covered, and your testimonies are hidden from the sons of men. There are easy commandments for which He gave a large reward, such as sending away the nest. therefore, my soul kept them All of them, because it is not known which is better. ==== Verse 130 The commencement of Your words enlightens The beginning of your words enlightened the heart of Israel, that You understated the simple, by Your statement (Exod. 20:2): “I am...Who took you out.” You let them know the favor that You did for them—that You acquired them from the house of bondageto know that You are their Master, and they should accept Your kingdom upon themselves. (Exod. 20:3): “You shall not have another god, etc.” and afterwards You made Your decrees (Cf. Mechilta ad loc.). Another explanation: The commencement of Your words enlightens The beginning of Your words in the Creation was (Gen. 1:3): “Let there be light.” You make the simple understand From there, everyone will understand and will commence with words of Torah. Tanchuma (Vayakhel 6). ==== Verse 131 and panted Heb. ואשאפה, an expression of swallowing, as (Jer. 2:24): “snuffs up (שאפה) the wind.” ==== Verse 134 Redeem me from the oppression of man From the evil inclination, which oppresses the people (from the good path—Parshandatha). In other commentaries I found: Redeem me from the oppression of man Redeem me so that no man oppress me. ==== Verse 135 ==== Verse 139 My zeal incenses me Heb. קנאתי. The zeal with which I am zealous for Your name against those who forget Your words, cuts me and incenses me against them. ==== Verse 141 I am young and despised As it is stated (I Sam. 17:14): “And David was the youngest.” I am despised to the extent that I humble myself beside those who engage in the Torah, to learn, for I have not forgotten Your precepts; [nor have I refrained] from searching and debating with them about Your righteousness that is within them [the precepts], which is righteousness and truth to eternity; and even though troubles have befallen me, they were my occupation. And forever enable me to understand their righteousness and I shall live by them (Deut. 30:20): “for it [the Torah] is your life and the length of your days.” ==== Verse 146 and I shall keep (The acronym of, עֵדְוֹתֶיךָ is דמה בן פֶרֶץ ; the “vav” is vowelized with a “holam,” but in the other instances, it is עֵדֹתֶיךָ ; the “daleth” is vowelized with a “holam.”) ==== Verse 148 watches Half the night, two watches, and according to one who says that the night consists of three watches, David would rise from bed at the first third of the night and engage in Torah until midnight, as it is said: “to speak of Your word.” From midnight on, he would engage in songs and praises, as it is said (verse 62): “At midnight, I rise to give thanks to You.” ==== Verse 150 Pursuers of lewdness have drawn near a counsel of sins. They follow the counsel of their sins and distance themselves from your Torah to draw near to the counsel of their evil. ==== Verse 151 You are near to these faraway people, who distance themselves from Your Torah, if they repent of their way. ==== Verse 152 From before, I knew from Your testimonies Before the thing came about, I knew it from Your testimonies. Before they inherited the land, You commanded them about the first fruits, heave offerings, and tithes, and before You gave them rest from their enemies, You commanded them (Deut. 25:19): “And it will be, when the Lord Your God gives you rest, etc.” to appoint a king, to annihilate Amalek, and to build the Temple. to the world For You established Your testimonies concerning all things destined to be until the end of the world. ==== Verse 160 The beginning of Your word is true And the end of Your word is not true? Rather, the end of Your word proves that the beginning of Your word is true. For, when the nations heard, “I am the Lord your God,” and “You shall not have [another god],” and “You shall not take, etc.,” they said, “Everything is for His benefit and for His glory.” As soon as they heard, “Honor, etc.; You shall not murder; You shall not commit adultery,” they admitted [that they had erred] about the beginning of Your word, that it is true. ==== Verse 162 I rejoice over Your word Over Your promise that You promised me. Another explanation: Over one of Your enigmatic statements, when I understand it. Our Rabbis, however, interpreted it as referring to circumcision, for [when] David was in the bathhouse and saw himself without zizith, without tefillin, and without Torah, he said, “Woe is to me, for I am naked of all commandments.” As soon as he thought of the circumcision, he rejoiced and said when he emerged (from the bathhouse), “I rejoice over Your word.” [This refers to] circumcision, which was first given with a saying (אמירה), and not with speaking (דיבור), as it is said (Gen. 17:9): “And God said (ויאמר) to Abraham, ‘And you shall keep My covenant.’” ==== Verse 164 Seven times a day In the morning, twice before the reading of “Shema” and once after it, and in the evening, twice before it and twice after it. for Your righteous judgments For the reading of the Shema, which consists of words of Torah. ==== Verse 168 for all my ways are before You You know all my ways. ==== Verse 169 according to Your word, enable me to understand the words of Your Torah; according to their law and in the order in which they stand. ==== Verse 171 will utter will speak. ==== Verse 172 My tongue will proclaim Heb. תען. Every [expression of] עַנִיָה is an expression of a loud voice, and the “father” of them all is (Deut. 27:14): “And the Levites shall proclaim (וענו) and say [to all Israel with a loud voice].”